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Dhuhr
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About
Among the ancient walls of the holy Ethiopian city of Harar in the Harari region, Sheikh Mohammed Yonis Mosque carries the name of a respected local teacher whose legacy forms part of the dense religious heritage of one of the most remarkable Muslim cities in all of Africa. Harar is known as the fourth holiest city of Islam in popular Ethiopian Muslim tradition, a walled town of narrow lanes, whitewashed houses, and close to a hundred small mosques within its old quarter, which has been inscribed on the UNESCO World Heritage list for its outstanding preservation of traditional Islamic urban culture on the Horn of Africa.
The Harari people trace their Islamic identity back more than a thousand years and are among the oldest continuously Muslim communities in eastern Africa. Scholars and saints flourished in the city across the medieval period, and Harar became a centre of Arabic and Ajami learning whose students travelled to the Hijaz, Yemen, and beyond. The walls of the old city, pierced by five historic gates, were built in the sixteenth century to protect the Muslim community during a long period of regional conflict, and they still stand today as a visible reminder of the depth of Harari Islamic heritage. Small neighbourhood mosques like the Sheikh Mohammed Yonis Mosque are woven into the fabric of daily life, often located beside family houses and tended by the descendants of their founders across generations.
Architecturally the Harari mosque style is distinctive and beautiful. Whitewashed coral stone walls, flat roofs, small modest minarets, and brightly painted doorways shape the exterior, while the interior is cooled by thick walls and simple windows. Patterned mats cover the floor of the prayer hall, the mihrab carries modest calligraphy, and a niche near the entrance often holds the books and personal possessions of the imam. The Prophet Muhammad, peace and blessings be upon him and his family, praised the Ethiopians for their compassion when they sheltered the first Muslim emigrants, and Harari tradition cherishes that prophetic approval. Daily prayer times for Fajr, Dhuhr, Asr, Maghrib, and Isha at this masjid appear on this page for every resident of Harar and visitor to the old walled city.
The Harari people trace their Islamic identity back more than a thousand years and are among the oldest continuously Muslim communities in eastern Africa. Scholars and saints flourished in the city across the medieval period, and Harar became a centre of Arabic and Ajami learning whose students travelled to the Hijaz, Yemen, and beyond. The walls of the old city, pierced by five historic gates, were built in the sixteenth century to protect the Muslim community during a long period of regional conflict, and they still stand today as a visible reminder of the depth of Harari Islamic heritage. Small neighbourhood mosques like the Sheikh Mohammed Yonis Mosque are woven into the fabric of daily life, often located beside family houses and tended by the descendants of their founders across generations.
Architecturally the Harari mosque style is distinctive and beautiful. Whitewashed coral stone walls, flat roofs, small modest minarets, and brightly painted doorways shape the exterior, while the interior is cooled by thick walls and simple windows. Patterned mats cover the floor of the prayer hall, the mihrab carries modest calligraphy, and a niche near the entrance often holds the books and personal possessions of the imam. The Prophet Muhammad, peace and blessings be upon him and his family, praised the Ethiopians for their compassion when they sheltered the first Muslim emigrants, and Harari tradition cherishes that prophetic approval. Daily prayer times for Fajr, Dhuhr, Asr, Maghrib, and Isha at this masjid appear on this page for every resident of Harar and visitor to the old walled city.
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Sheikh Mohammed Yonis Mosque